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Log In Sign Up. Lifting the Tapu on Sex: Brian Kolia. The Samoan context in similar fashion, interpreted the Song of Songs from the allegorical framework in a bid to uphold its own tapu.

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However, Samoans in the contemporary age, in particular those living in diaspora have experienced a change in attitude towards sex. The influence of the diaspora context—the Australian Samoan context in particular—has led to an influx of new ideas and new attitudes to influence Samoans living in these contexts. As a result, a book like the Song of Songs may not be Woman want nsa Cloverly tapu as it seems in the new context, which Samoan women fucking Knox City Missouri men for a new way of reading.

In breaching tapu, Samoans say tulou, and as such, I seek to construct a tulou hermeneutic to re-read the Song of Songs. This tulou reading will constitute an exercise in Reader-Response Criticism.

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I also declare that this thesis has not used any material, heard or read, without academically appropriate acknowledgment of the source. As your oldest grandchild, I am truly grateful for all you have Sex Munster women for me in my life. I also dedicate this work to my late aunty Sialasa Kolia, who also passed away this year.

Rest in Peace Vaimaila and Sialasa!

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Forever in our hearts! The Problem An Original Understanding Constructing a Tulou Hermeneutic An Etymological Discussion Reader-Response Criticism What is it?

An Inquiry into the Song: Historical Questions and the History of Interpretation Authorship and Date Canonization of the Song Building a Scholarly Foundation: Modern Scholarship and Exegesis of Song of Songs 8: A Tulou Reading: An Exercise in Reader-Response Criticism The Feagaiga Problem The Sexual Imagery of Fruit Nudity in the Song Implications Samoan women fucking Knox City Missouri men Tulou Reading Whose Text is it? Interpretive Communities Revisited Redefining the Tapu on Sex in the Samoan Context At times I felt weak and totally submerged in the depths of a rough and unforgiving sea of psychological vexations, but such was the Sexy housewives seeking hot sex Rock Springs Wyoming guidance of God, that I was able to complete this journey.

I would like to give thanks to my supervisor, Prof.

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Holger Szesnat, for your advise in this project. I wish to also thank Rev. John Ponnusammy and Dr. Anthony Rees who were part of this process from the outset. Thank you for the advice and support.

Feleterika Nokise and your good lady Rev. Rosalyn, and also to the Faculty. Thank you all so much.

I understand the difficulty in obtaining resources, but you have done so without complaint. Vinaka Vakalevu. There are other people also who have contributed to this thesis whom I must acknowledge. Thank you also for your wisdom and advice. Faafetai tele lau Afioga i le Ao Mamalu o le Malo.

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Thank you also to my friends and family who helped with proof-reading, advice and insights, and also the gathering of resources, to Rev. Jione Havea, Prof. Duane Garrett, Rev.

Dr Upolu Vaai, Prof. Bradd Shore, Prof.

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Mark Brett, Prof. Simona Ene, Dr.

Noriko Dethlefs and Rev. Martin Mariota.

Thank you and Faafetai tele! To Rev. Rosalyn, Rev.

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Upolu and Tuamasaga, Rev. Faafetai tele lava!

I would also like wome thank Principal Rev. Afereti Uili and Samata, and the faculty at Malua Theological College, for all your support and well-wishes. A huge thank you also to my church—the Congregational Christian Church in Samoa—for providing me and my family with financial support, and for the support and prayers while we complete further studies.

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Faafetai le Tapuai, Faafetai le Tatalo. Thank you for all that you have done for me over the years. Thanks to my Malua fuccking, Hector Pouono.

Thanks for being there for me uso! I want to thank my fellow Old Testament colleague, my brother and close mate, Titimaea Titimaea, Malo le fai uso!

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Malo uso le onosai! No amount of words can ever show how grateful I am to my wonderful parents, Rev. Kolia Fiu Kolia and Sootuli. I love you both with all my heart!

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Faafetai le tatalo. Faafetai foi le tapuai. Faafetai le alolofa moni ia maua ma Eli ma le feagai ai ma aoaoga.

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Faafetai mo mea uma ua outou faia mo maua ma Elichai. You two have been my rock and my joy. You have both been there through the good and the not-so-good times, and I thank you immensely from the bottom of my heart.

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Thank you for being patient with me and for never allowing me to throw the towel in. I love you both forever! Viia le Atua i mea uma!

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A certain awkwardness transpires for the Samoan reader as they read the Song of Songs. Such awkwardness is triggered by a response Kmox Samoan cultural conventions. As Kbox Samoan born in Australia, I have learnt two cultures: The two cultures often contradict and Casual sex in Columbia each other.

In the Samoan context, the topic of sex, particularly in a setting where both men and women are present, is hardly Samoan women fucking Knox City Missouri men. This is because there is a taboo in place. When women and men converse with each other, the topic of sex becomes taboo.

This discomfort and uneasiness are related to the concept of tapu in accordance with the Samoan concept of feagaiga covenant. In brief, the concept of feagaiga defines sacred relationships Betham9. In the Samoan context, the most sacred relationship is that between a male and his sister. The male is to guard his sister—who is known to him as a feagaiga—from danger, inappropriate behavior, sexually explicit conversation or foul language.